Psychic Vampires
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- June 11, 2022
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What is a Psychic Vampire?
A psychic vampire is a person or being who feeds off the “life force” of other living creatures. While few people claim to be true blood drinking vampires, there are also those who claim to be “psychic vampires.” We all know people who can be difficult or emotionally draining, but that is not necessarily what “psychic vampires” are. Instead, they are people who claim to be able to drain or tap into the human body’s latent “energy systems” (reference to the chakra or chi) and transfer the victim’s energy into their system or body.
While this is an interesting idea, scientists and doctors have never been able to locate or even verify the existence of this supposed “energy.” Since there is no evidence that the bodily or psychic energy exists in the first place, there is no way to prove that a “psychic vampire” is in fact draining that energy. The skeptics believe “psychic vampirism” can be explained by imagination or playacting.”
Skeptics and scientist believe since psychic vampires are represented in occult beliefs of various cultures and in fiction, there is no scientific or medical evidence supporting the existence of psychic vampires, or even the bodily or psychic energy they drain.
Bear in mind that a significant community of people believe that human vampires (psychic or otherwise) exist is not unusual, many people also believe in the existence of angels, ghosts, Bigfoot, aliens, and other entities never proven real. Vampires, thankfully, remain safely between the covers of books.
Psychic vampires abbreviated names include psy-vamp (or psi-vamp). Other terms for these entities include energy vampire, energy predator, energy parasite, and energivore, as well as psionic vampire, pranic vampire, and empathic vampire.
Anton LaVey
The term “psychic vampire” was popularized in the 1960s by Anton LaVey and his Church of Satan. LaVey wrote on the topic in his book, The Satanic Bible, and claimed to have coined the term. LaVey defined psychic vampires as a spiritually or emotionally weak person who drains vital energy from other people, or a paranormal entity within such a person, allowing the psychic draining of energy from other people. Adam Parfrey likewise attributed the term to LaVey in an introduction to The Devil’s Notebook.
Dion Fortune; (born Violet Mary Firth, 6 December 1890 – 6 January 1946) was a British occultist, ceremonial magician, novelist and author. She was a co-founder of the Fraternity of the Inner Light, an occult organization that promoted philosophies which she claimed had been taught to her by spiritual entities known as the Ascended Masters. A prolific writer, she produced a large number of articles and books on her occult ideas and authored seven novels, several of which expound occult themes.
Dion Fortune; wrote of psychic parasitism in relation to vampirism as early as 1930 in her book, Psychic Self-Defense that psychic vampirism a combination of psychic and psychological pathology and distinguished between what she considered to be true psychic vampirism and mental conditions that produce similar symptoms. For the latter, she named folie à deux and similar phenomena.
Parasitic Vampires?
As for real vampires, there are of course parasitic animals that feed off the blood of other animals. The vampire bat (Desmodus rotundus) is an obvious example, but other bloodsucking vampires include the lamprey, tick, leech, and female mosquito. Humans consuming blood for sustenance is another matter.
The vampire bat (Desmodus rotundus) is an obvious example, but other bloodsucking vampires include the lamprey, tick, leech, and female mosquito.
Humans consuming blood for sustenance is another matter.
There are those vampires who also claim to regularly drink other people’s blood, and though the human digestive system is not well adapted for digesting blood, small quantities of blood may be harmless and are merely broken down into proteins, iron, and amino acids. The real risk — assuming the vampire has a willing donor — is of contracting blood-borne diseases.
The Real World Of Vampires
Monday, November 24, 2008, in a Washington Post article By Monica Hesse (Self-Described Vampires Come Out of the Dark to See ‘Twilight’), Monica Hesse interviewed a self-proclaimed Psychic Vampire named Linda R., also known as Selket. She is in her thirties, lives in central Virginia and radiates warm approachability. If you needed a quarter to get on the bus, she is the stranger you would ask.
If you maintained eye contact for too long, she could quietly sip away at your energy, or prana, leaving you a little fatigued, because that is what empathic and psychic vampires feed on, and that is what Rabinowitz says she is. But she would never actually do that, because “good” vampires — both psychic and blood-consuming sanguinarians — operate under the Black Veil, a strict code of ethics that stipulates feeding only off willing donors or large crowds to reduce the negative effects on their victims.
In addition, Monica Hesse also interviewed a 27-year-old Washingtonian who is a blood drinking parasitic vampire whose condition, she says, is vampirism. She goes by the name “Scarlet” in the vampire community, but she – like many other vampires — does not allow her real name to be printed because she has not come out of the coffin in real life. “I really look at my condition as more of an energy deficiency because don’t always produce enough energy to sustain myself,” Scarlet says. She noticed this deficiency while a child, she says, and “awakened” as a vampire in her teens.
Scarlet explains occasionally she will need to take a little blood energy from her boyfriend. Just a teaspoon of blood, once every week or 10 days, and it is always collected with disposable single-use lancet. “Safety first, safety first’ she said. Feeding is “not as parasitic as people think,” she says. “It’s more of a reciprocal thing.” While she has an energy deficiency, she says, her boyfriend has an energy surplus. “He’d been a little hyperactive, and now he can actually sleep through the night.” It is almost medicinal for the both of us, she claims.
On the other hand, Linda R is just as discriminating when it comes to pyschic feeding. “I stay away from people with medical issues,” she says. “There’s just too much complex emotion there.” Also, no drunks, no druggies, no head cases, and “I try to stay away from people who are evil, basically.” Although she most often feeds from one willing donor (most often, her long-term partner), she can take in ambient energy from crowds, without people even realizing. Places such as Hard Times Cafe and Applebee’s can be good spots, she says, because of the positive energy.
Inside the World of Real Life Vampires
On November 28th 2009, ABC News Anchor John Quiñones (20/20) aired a special taping where he introduces “Inside the Real Life Vampires” where he interviews people who say they are real vampires and NOT just fiction. (View the 20/20 Tape)
In Quinones interview he reveals it is a worldwide phenomena. There are communities of people in many places around the world who feed on human or animal blood. While they do not possess supernatural powers like Count Dracula and Edward Cullen, these individuals claim that it is a medical condition that requires them to consume blood in order to sustain themselves.
Dion Fortune (born Violet Mary Firth, 6 December 1890 – 6 January 1946) was a British occultist, ceremonial magician, novelist and author. She was a co-founder of the Fraternity of the Inner Light, an occult organization that promoted philosophies which she claimed had been taught to her by spiritual entities known as the Ascended Masters. A prolific writer, she produced a large number of articles and books on her occult ideas and authored seven novels, several of which expound occult themes.
Dion Fortune” data-wplink-url-error=”true”>Dion Fortune wrote of psychic parasitism in relation to vampirism as early as 1930 in her book, Psychic Self-Defense that psychic vampirism a combination of psychic and psychological pathology and distinguished between what she considered to be true psychic vampirism and mental conditions that produce similar symptoms. For the latter, she named folie à deux and similar phenomena.
Role in modern vampire subculture
In the mainstream media and pop culture, the vampire character is very alluring, with its elements of power, romance, mysticism, eroticism, and immortality. Given the vampires’ popularity, it is not surprising that here are those who claim to be vampires—but are often meaning as part of the Goth-inspired vampire subculture. These are not real vampires but instead just people who are attracted to the vampire subculture for a sense of community of like-minded enthusiasts based on the media (YouTube, Movies and Books).
People are drawn to any subculture: for a sense of community of like-minded enthusiasts. There is a wide variety of activities and levels of participation, from vampire-themed book clubs to secret bloodletting rituals. There are people who even wear capes; sleep in coffins and even have vampire fangs by dental implants. Most vampire enthusiasts engage in harmless role-playing, though now and then murderers with a fascination with the occult or vampirism will make the news.
The way that the subculture has manipulated the image of the psychic vampire has been investigated by some researchers (Mark Benecke), and they have noted that, like the traditional psychic vampires, those of vampire subculture believe that they too ‘prey upon life-force or ‘pranic’ energy’. Sometimes referred to as psy-vamp (or psi-vamp). Alternate terms for these entities include energy vampire, energy predator, energy parasite, and energivore, as well as psionic vampire, pranic vampire, and empathic vampire.
We repeat, “Skeptics and scientist believe there is no scientific or medical evidence supporting the existence of psychic vampires, or even the bodily or psychic energy they allegedly drain.”
However, they are surely not in the inner circles and did not frequent any of the places where you would find a psi-vamp.
You Be The Judge.
References
A Vampire’s Life? It is Really Draining: Forget ‘Twilight.’ These Folks Pale in Comparison to the Stereotype. By Monica Hesse, Staff Writer, Washington Post, November 24, 2008, Page C01
(Frost 1989, pp. 16–18)
Radford, Benjamin. “Vampires Among Us: From Bats to Psychics”. Live Science. Retrieved 17 February 2013.
Bernstein, Albert (2000). Emotional Vampires. McGraw-Hill. ISBN 978-0-07-135259-8. Archived from the original on 2011-09-03. Retrieved 2011-09-19.
Borchard, Therese. “5 Emotional Vampires and How to Combat Them”. Psych Central.
Watch out for energy vampires, by Dr. Judith Orloff, CNN, March 11, 2008
O’Farrell, Peggy (23 September 2004). “‘Energy Addict’ puts positive spin on life with nutrition and exercise”. Cincinnati Enquirer. Retrieved 2009-09-14.
Fortune, Dion (2001) [1930]. Psychic self-defense. Samuel Weiser. ISBN 978-1-57863-150-6. OCLC 44926949.
Charles and Collins, Carr; The Story of Dion Fortune, Thoth Books, 1998, ISBN 1-870450-33-7, p150,
Robinson, Eugene (November 1986). “Anton LaVey”. Birth of Tragedy. Retrieved 2007-03-31.
Davison, Carol Margaret; Simpson-Housley, Paul (1997). Bram Stoker’s Dracula: sucking through the century, 1897–1997. Dundurn Press Ltd. p. 310. ISBN 978-1-55002-279-7. LaVey defines psychic vampires as “individuals who drain others of their vital energy… They fill no useful purpose in our lives and are neither love objects nor true friends.
Hammill, Peter (23 October 2006). “The Future Now”. Sofa Sound. Retrieved 3 July 2019.
DeNio Stephens, Holly (1997). “The Occult in Russia Today”. In Glatzer Rosenthal, Bernice (ed.). The Occult in Russian and Soviet Culture. Ithaca, NY: Cornell University Press. p. 468. ISBN 0-8014-8331-x
“What We Do in the Shadows”. BBC Online. 19 May 2019. Retrieved 3 July 2019.
Mark Benecke and Aleksandra Blak, ‘Vampire Youth Subculture in New York City’, presented as a conference paper at the Second World Dracula Congress (Poiana Brasov, Romania: 24–28 May 2000).
A. Asbjorn Jon, ‘The Psychic Vampire and Vampyre Subculture’, in Australian Folklore: A Yearly Journal of Folklore Studies, 12 (2002), pp. 143–148 (p.145) ISBN 1-86389-831-X
(Frost 1989, p. 31
1 Comment
Itís nearly impossible to find well-informed people for this topic, but you seem like you know what youíre talking about! Thanks